- 1. Keep both government and business from controlling individuals more than needed for basic norms of civilization, and keep them from enslaving individuals (Bill of Rights, labor laws).
2. Prevent government and business from poisoning or injuring people or the environment in which they live (EPA, OSHA).
3. Provide a minimum standard of health, hope and living for everyone (health insurance, education, public housing, welfare, “safety net,” and policing of crime).
4. Otherwise, let private economic activity and business rip to create, innovate and produce, subject only to laws protecting property and against fraud, unfair competition (including intellectual property laws), and bullying (antitrust or competition law).
5. Avoid the dead loss and suffering of war unless you are attacked.
This blog has essays on public policy. It shuns ideology and applies facts, logic and math to social problems. It has a subject-matter index, a list of recent posts, and permalinks at the ends of posts. Comments are moderated and may take time to appear.
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21 March 2015
John, Bibi, Mitch and Vlad: Dead-End Pols
[For a brief note on the President’s video addressed to Iran’s youth, click here.]
What do John Boehner, Benjamin “Bibi” Netanyahu, Mitch McConnell and Vladimir Vladimirovich Putin have in common? They are all engaged, in different ways, in illuminating brilliantly what may be a fatal flaw in modern democracy.
The word “modern” is important here. In ancient direct democracies like those in Greece and Rome, it was possible for educated citizens to know and to understand most of what they needed to know to govern themselves and improve their lives. By the early nineteenth century, in De Tocqueville’s day, doing so was already getting hard. That was one reason why he doubted the ultimate success of our Yankee democracy.
Today it’s all but impossible. If you doubt this fact, just ask the average Joe and Mary whether 6,000 centrifuges are too many for Iran to have and why. Or ask them whether and under what circumstances we should allow self-driving cars on our roads. Or whether and under what circumstances we should apply genetic engineering to humans.
Human life is infinitely more diverse, complex and intricate today than it was in ancient Greece and Rome, when democracy was born. Even now, the rate of advance in science and technology (including economics) is so rapid that no single mind can master all that is new, let alone all that came before. And the increase in knowledge is accelerating.
So in our species’ real work, where competent people get things done, we have to rely on specialization, division of labor, narrow expertise, and the “hive mind.”
Yet in politics—in modern democracy—the average voter or his or her representative is supposed to make all the important final decisions alone, or nearly so. How can he or she do that? The average voter must, and the average rep does, rely on vague, formless abstractions, including ideology, religion and tribalism.
And so we have a strange and foreboding phenomenon. Ideology is resurging everywhere. It’s making a comeback after the bloodiest century in history, in which so many died, and in which our species almost self-extinguished, just to see the backs of fascism and Communism.
After centuries of senseless and fruitless wars between Catholics and Protestants, we might have thought that religion would at last take a back seat in human governance. But now “fundamentalism” (read “simplistic extremism”) is capturing Christianity, as it has Islam in the Taliban, Al Qaeda and IS, while the millennial Sunni/Shiite divide is grinding up the Middle East.
Tribalism, it seems, has never left us. Racism is still strong in the only modern nation to have elected a supreme leader from a long-oppressed minority. Russians are busy butchering and dividing Eastern Ukraine for the simple reason that, as one mother put it, “we are Russian.” China is throwing its weight around in its neighborhood, rather than making sensible business deals, because it is, according to a rare bit of nonsense from Xi Jinping, “a big country.” And of course all the wars and threats of war with religious overtones are just as much tribal disputes.
What matters for democracy is the simplicity and power of these dangerous abstractions—ideology, religion and tribalism. They tempt leaders to sway voters regardless of, and often against, their real interests. John, Bibi, Mitch and Vlad are masters of this dark art.
The sad thing is that it’s now pretty clear what actions of government make people’s lives prosperous, productive and happy. There are only five key ingredients:
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